Revival

Giselle

Summary

Choreography by _Patrice Bart_ after _Coralli_ and _Perrot_\Music by _Adolphe Adam_
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam
Choreography by Patrice Bart after Coralli and Perrot
Music by Adolphe Adam

Love, betrayal and the longing for forgiveness shape one of the most moving works of Romantic ballet. Giselle, originally titled Giselle, ou les Wilis, premiered at the Paris Opera on June 28, 1841 and stands as a pinnacle of the era in which dance became the embodiment of the supernatural.

At its centre is a young peasant girl who loves to dance and falls in love with the nobleman Albrecht, unaware that he is concealing his true identity. When Giselle learns the truth and discovers that Albrecht is already promised to another, her world collapses. She loses her sanity and dies of a broken heart. Yet her story does not end with her death.

As one of the Wilis, ghostly brides who died before their weddings, she joins a nocturnal sisterhood that compels men to dance themselves to death. In the second act, the «white» realm of Romantic ballet, Giselle meets Albrecht once more. Her movements become a language of compassion, dissolving the boundary between life and death.

Giselle epitomises Romantic ballet and marks a turning point in dance history. The idea of the ‹floating body› defined the ideal of pointe work and transformed the ballerina into a symbol of the unattainable.

Patrice Bart’s production, based on the original choreography by Jean Coralli and Jules Perrot, continues this tradition. Since its premiere in 2000 at the Staatsoper Unter den Linden, Patrice Bart’s Giselle has continued to captivate audiences with its blend of classical beauty and timeless intensity.

Suitable for ages 7 and above

Dates

2026
2026






 
Info

Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
3:00 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
6:00 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
6:00 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Staatsoper Unter den Linden
7:30 pm
2 h 20 min incl. one intermission
Introduction 45 minutes before curtain.
Family performance & workshop

13.00

5

Children and young people under the age of 18 pay €10 for any seat at family performances.

Even before the performance, children and young people can prepare for their ballet visit in workshops together with their parents. These age-appropriate introductions offer insight into the storyline, allow them to get to know the characters, and include dancing short scenes from the piece. The workshop takes place two hours before the performance begins.

 
Registration required

Phone: 030 34 384-166
Email: contact@tanz-ist-klasse.de

To Die Beautifully: An Aesthetics of Transience

Column

In the backdrop of artistic creation, death plays a significant role. From dramatic theater plays to lavish opera performances, the motif of stage death is the pivot of countless productions. Often, it's the classical conflict that drives the plot forward: a love triangle, a thwarted or impossible love leading to rivalry and revenge, despair, madness, or suicide.


In opera, death fills the scenery with its own musical language. But even in ballet, death is staged in a unique way. Here, in classical ballet, it is portrayed not only as a tragic figure but above all as an aesthetic expression. Ballet infuses death with an almost tangible liveliness while simultaneously exploring the fragility of life and the deep emotions that accompany it, as seen in Anna Pavlova's interpretation of Mikhail Fokin's choreography of the Dying Swan. Ballet not only harnesses the expressive power of dance but also the artistic design of costumes, especially the iconic tutu, to enhance the portrayal of death. The transparent white, calf-length, so-called romantic tutu originated in the 19th century and became indispensable on the dance stage with the invention of the pointe shoe and pointe technique. During this time, theater sets were increasingly illuminated with gas lights and the first electric lamps, allowing for the play of light and shadow, with the transparency of semi-transparent curtains inspiring illusionistic representations. This mystical backdrop, where the tutu appeared almost like a floating veil, not only fueled the audience's imagination but also inspired librettists, composers, directors, and set designers in the Romantic era. The transparency and lightness of the tutu intensified the effect by creating the impression that the dancer was literally floating through space – a sensation reminiscent of ghosts or supernatural beings. It underscored the aesthetics of death or a supernatural appearance, such as that of ghosts, fairies, or other spiritual beings.

In this cultural context, death was no longer viewed as the ultimate event but rather understood as an aesthetic concept connecting human finitude with the beyond. In the ballet Giselle, love itself leads to death. The aestheticization of death manifested as a cultural tendency in various artistic expressions, including classical ballet. It unfolded not only as a central question on stage but also as an existential question of real life in the 19th century.

Quoted from the Ballet Paper No. 2, author: Katja Wiegand